Lars & The Real Girl

I'm so excited to share a project with you that I've been working on for a while with a dear friend. This project came about in an interesting way…

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Louisa Demmitt and I met on the set of Knitting Daily TV, way back when we were filming season 12. Louisa was my ride to and from, well, everywhere, and we met at the airport sight unseen as if we were on a blind date. We hit it off right away and from that time on have never run out of things to talk about.

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Somehow in our conversations in those first few days of meeting each other, the film Lars and the Real Girl came up. An interesting movie about a lonely man and a blow-up doll (sounds like we’re gravitating close to porn here, but firstly, get your mind out of the gutter and secondly, not even close) and how the town embraces them both, this movie has so much heart. The first time I saw it, I thought “wow, I need to watch this again.” Louisa felt the same way and we talked about this movie extensively. She said, "The most charming part of this movie is how Lars’ family and community rally around him. They come up with a schedule for Bianca, the not so real girl, to really make a full life for her. People take her places and treat her with great care, as though she was alive. Which is really all for Lars, and I think is probably the best expression of love and friendship that I’ve ever seen."

Lars, the main character, has a blanket his mother knit for him as a child. With his mother long gone and having lost her at a young age, he clings to this blanket like any small kid would – it’s more or less the only link he has to his mom. The blanket shows up here and there in the film and the knitter in me always looks at it with eagle eyes, mocking up the stitch in my brain, thinking about the yarn they used and about who made it. During a conversation about the film I said to Louisa, “wouldn’t it be fun to knit that up and put it up as a free pattern?” The idea clicked and before we knew it, we hatched our plan – I would design it, supply the yarn and photograph it and Louisa would knit with abandon. We parted ways after filming ended, both excited to get started.

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As soon as I got home from filming in Ohio and had unpacked, I pulled the DVD out and watched it again with my husband. Every time we watch it I feel another layer of emotion, I cheer and cry with the characters, I look for the blanket, I move my way through the story and love how it ends. I swatched up what I thought would be a “pretty darned close” version of the stitch and had done the math and written out the pattern by the time to credits were rolling.

Digging through my stash, I came across 8 balls of Be Sweet Bamboo in a sage green (not exact, but certainly close to the original color in the film). Sending off both the yarn and pattern to Louisa in Colorado, we agreed that we would take this project at our own pace, get to it when we could and above all else, enjoy working together on something fun and interesting. Time rolled by and the project would occasionally get pushed aside with real work, life and for Louisa, wedding planning!

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A couple of weeks ago a large box landed on my doorstep. Opening it up and shaking out the amazing knitting Louisa did, having it look just like we wanted and being able to put it up for fellow Lars and the Real Girl knitting fans like us was magical. She says, "I loved working this pattern because it was therapeutic and soothing. Once you did one repeat, it was easy to remember what you were doing and to get into the rhythm of it. I had also never knit with bamboo for anything larger than a scarf, so it was nice to see how bamboo creates such a great drape, and infinite cuddle-ability." It was fun working on a tag-team knitting project together! Lousia says, "There are knitting inspirations everywhere, and if you keep your eyes and mind open to them, your creativity can really have a chance to run wild. I wouldn’t have thought of knitting this blanket if Tanis hadn’t pointed it out. I’d always thought, 'oh, that’s cool, he’s wearing a knit blanket as a scarf.' But I never would have taken this realization any further. Sometimes you need a jolt to your creative system, and that thing that you think looks cool turns out to be totally knittable if you give it a try!"

I’ll admit that part of me is sad to see our project together end, but who knows what else we’ll cook up together in the future? We hope you enjoy this blanket pattern and if you haven’t watched the movie, Demmit and Gray give it 2 thumbs up!

Download the free Lars & The Real Girl Blanket pattern here.

Our Back 40

Not long ago I had the chance to work with Our Back 40. Our Back 40 develops, produces and sells yarns which bring together the finest alpaca fiber produced in the U.S. with discerning consumers who value its quality and provenance. They achieve this by cultivating direct, Fair Trade relationships with small American farms to access their finest grade alpaca, and working closely with an artisanal mill in this country to produce yarns of distinct beauty and authenticity. logo

I've worked for years with other fiber companies involved in Fair Trade practices. What does that mean exactly? Fair Trade goods are just that. Fair. An organized social movement whose stated goal is to help producers in developing countries achieve better trading conditions and to promote sustainability, members of the movement advocate the payment of higher prices to exporters, as well as higher social and environmental standards. The movement focuses in particular on commodities, or products which are typically exported from developing countries to developed countries, but also consumed in domestic markets most notably handicrafts, coffee, cocoa, sugar, tea, bananas, honey, cotton, wine, fresh fruit, chocolate, flowers, gold and 3D printer filament. The movement seeks to promote greater equity in international trading partnerships through dialogue, transparency, and respect. It promotes sustainable development by offering better trading conditions to, and securing the rights of, marginalized producers and workers in developing countries.

I love the idea of Fair Trade yarn coming from our own backyard around the United States. Small farms that may not be able to have their alpaca milled into super soft yarn for us knitters now have a chance to do so. When Our Back 40 approached me after reading Knit Local to come on board and curate a collection of patterns in their luxury alpaca yarn, I was immediately interested when I heard their story.

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Now all of the patterns are available for individual download and I'm excited to share my two with you - the Lockwood Shrug and the Lady Slipper Shawl! The Lockwood Shrug is knit as a simple rectangle, turned horizontally, seamed to create armholes and topped with a lace collar. I like that you can wear it with a tank top in the summer or over long sleeves in the winter and that the lace pattern mimics rolling hills. Use some fancy schmanzy yarn to make it appropriate for evening attire or keep it simple in superwash and wear it every day!

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The Lady Slipper Shawl combines two traditional lace patterns and is an interesting and fun knit. Started with a provisional cast on, the length of the shawl is knit, then the two leaf lace borders are knit on at the end. I pictured this as a wedding or fancy attire shawl (especially when presented with the white yarn), but would love to see it knit up with a punch of color... Magenta perhaps?

I've stood on my soap box made of fiber for years, shouting about the importance of knowing where your fibers come from. We are in tune with what goes on our bodies and in our mouths, where things come from and how they are grown. I 100% believe that it should be the same with what we put on our needles.

Download the Lockwood Shrug pattern here and the Lady Slipper Shawl here.

 

Subversive Cross Stitch

Julie Jackson is the mastermind behind the popular "subversive cross stitch movement." You may have seen her book Subversive Cross Stitch (2006), thumbed through it and thought "yup" to make of the designs (check out her website here for kits and other goodies). Julie has a new book coming out TODAY and it's even better than her first! She was kind enough to sit down with me on her book release day and answer a few of my questions and share a few previews of her new book for you, dear readers... 9781576877555-600x600

Tanis Gray (TG): I’ve been a big fan of your work for years now and love the modern (and sarcastic) way you’ve taken a hobby that some people see as “fuddy-duddy” and made it hilarious and truthful. What are the usual reactions to people seeing your work for the first time? 

Julie Jackson (JJ): If I'm lucky, they glance and dismiss the genre, but once they realize what the words are saying -- classic double-take and laughter. I'm the youngest of seven kids, so I've been working my whole life to get a laugh! It gets pretty competitive with so many funny siblings, so it's good practice. Also, my 90-year-old mom once said, "I love your book, I keep it under my mattress!"

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TG: I want to make so many things from your new book. Are all your projects inspired by real-life situations or do people give you suggestions?

JJ: Both. I get so many suggestions I can't use, there are so many things I won't touch. It's hard to get it just right, you never know. Sometimes I create a design from a phrase I really love and it's just a dud. I have a book of phrases scribbled down, so I just try again. I'm hoping to get a lot more PDF patterns up this year. They're less of a time investment for me than the kits, and I can experiment with those more to see what people like.

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TG: Tell us about your new book and the process of making it.

JJ: Well, a fabulous woman named Sharyn Rosart was the book packager with my first book which they sold to Chronicle. I've had chances to do a second book, but I really didn't want to work with a craft title publisher since my stuff appeals to a base beyond the craft world. Sharyn started working for powerHouse and had the idea for a second book, but they mostly do art and photography books. We waited a few years for the time to be right, for them take a chance on something they hadn't done before. I kept hanging on because I really felt I'd found the right publisher. They've been great to work with and kind of let me do my own thing, which I love because so many publishers would put limitations on what I do or put their own spin on it. I hired a few stitchers and upgraded our initial agreement so that there would be a total of 50 patterns. Then I rewrote most of it, upgraded the way the patterns are printed, added stitch counts and a couple more alphabet charts, and a great photo of my mom in the back. It's bigger than the last book and I think it's a helluva deal for the price, I tried to make it a valuable reference tool since so many people have told me they picked up cross stitch because of my first book and still keep it on their shelves.

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TG: Do you have a favorite project in it? I like the "Cheer up, loser."

JJ: I'm in love with so many of the vintage frames I found -- especially the frame for "Because F*** You, That's Why" . It works so well with the piece, it's almost distractingly glamorous. I think the combination of glam and shock makes that one my favorite.

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TG: How did you get started? Were you always labeled as "subversive" in your crafting?

JJ: I started working at home as a freelance copywriter in 1996, I had just HAD IT with working for other people. I took one last job after that, and it drove me to start stitching the "F word." It was definitely art therapy and a way to stay enthused as I was kind of forging a new meme.

TG: What’s your advice for someone looking to get into subversive cross stitching?

JJ: Buy the book and try it--it's so easy and surprisingly therapeutic. Plus, once you do a few of mine you might want to branch out and create your own pieces. I really encourage people to make it their own, no two stitchers are alike in their ideas and execution.

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TG: What was the first thing you cross stitched? Were you instantly hooked?

JJ: I took a wedding sampler from a craft store and stitched the word "f***" very small right in the center of an ornate floral border. Traditional wedding samplers usually come with font charts so you can stitch in the couples' names. This was just a bunch of detailed flowers and a tiny f-bomb. It delighted me to no end.

TG: This is not your first book! Tell us about you other work and your kits. Where can people find them?

JJ: I did one other book of Subversive Cross Stitch about 10 years ago. Then I did a book based on my other company, Kitty Wigs, called Glamourpuss: The Enchanting World of Kitty Wigs. That went viral, so it got a lot of coverage. I basically sold wigs to take photos of your cats in, then found a great photographer (Jill Johnson) to make a book with. My first cross stitch book is now out of print, but Glamourpuss is still going strong. It was reprinted in Japanese and Korean! It'll be out there on Amazon and bookstores everywhere in late February, or you can also pre-order online. On my website, I sell two types of kits, instantly delivered PDF patterns and the best cross stitch supplies I can find. Kind of a one-stop shop so you can avoid a trip to the craft store.

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TG: What are you working on right now?

JJ: I just did a series of embroidered tins with blueQ. I had the idea of printing stitching on these metal tins and we ended up doing a series of four with different stitchers. Mine are on the way to me in the mail, I can't wait to see them in person! They're for sale at blueQ.com

TG: What are you doing when you’re not creating? What hobbies do you have?

JJ: It's gotten so busy that my husband has been able to join me and help the business grow. I'm actually working on setting up another work area because we were crammed in this little office together throughout the craziest holiday season ever. It's ideal, we have so much fun and he has always has brilliant ideas. I wish I had more time for hobbies, I have a few projects lined up but they're just not happening yet.

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TG: What would people be surprised to learn about you?

JJ: I used to intern for Mister Rogers' Neighborhood when I went to grad school in Pittsburgh. It was a dreary year, so I basically just weaseled my way in and talked them into letting me work for them--they didn't have an intern program or anything. It was the last season of filming, too, so I got to know all my childhood favorites: Mr. McFeely was my boss, Bob Dog was my favorite pal and Fred would make microwave popcorn for everyone. Getting a glimpse into what work could be when it was at its best impressed me even more to create work I love. That place was the real deal, truly magical.

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TG: My "Bite Me" cross stitch sits on my desk and I often look at it and just nod. I love it!

JJ: Thank you so much!! Yeay!!

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Thanks, Julie! If you're into cross stitch or always wanted to try it, get yourself a copy of Julie's new book, out today!

Knitting Is A Right

This article was written by a female Bulgarian knitter (original post here) in response to an article making it's way around the internet. It's a pretty interesting read, and definitely food for thought regarding knitting for profit and pleasure.

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Knitting Is A Right, Not A Privilege

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An article has been circulating that has fueled a lot of discussion among knitters, entitled “Never Say This To a Knitter. Really, Just Don’t Do It.” What exactly are you never supposed to say to a knitter? You might think it’s a remark about him/her having too much time on their hands, or an ageist joke about who, stereotypically, is “supposed” to knit. It’s neither of those. The author, Anne Miller, argues—and many knitters agree—that the comment she least wants to hear (and does hear, often) is “You should sell your knitting!”

The first thing I noticed is that the article was published by Yahoo! Makers, which is apparently a thing that exists (neat, I guess). The headline is classic clickbait, designed to compel and stir up discussion. But the article’s thesis, that knitters are tired of hearing well-intentioned randos insist that they should commodify their craft, is familiar and resonant. I’ve heard, and felt, the same sentiment many times.

When someone tells me I should sell my handknits, I take that for what it is: a compliment. But sometimes the complimenter persists, and wants to know why I haven’t pursued this brilliant business plan already. This might be someone who, earlier, told me they never spend more than a few dollars on a t-shirt, or that they think $100 is way too much to pay for a pair of jeans. Since textiles have become one of the cheapest commodities on earth, and the people who make our clothing are increasingly denied living wages or safe working conditions, I don’t know where someone would get the idea that making clothes, by hand, is a smart moneymaking venture. That’s when it veers into uncomfortable territory, when I have to explain how much money and time actually goes into a handknit item, and how much such a thing would have to cost in order to bring in even a small profit. When I explain that I do sell patterns for my designs, and that I’m happy to teach anyone to knit who wants to learn and will pay for my time, that’s usually where the conversation ends.

So I very much relate to this piece, as did plenty of people on the WEBS Facebook page, where I first saw the article posted. Most people who comment on my knitting are not interested in having a conversation about their role, and moral responsibility, within the garment supply chain. Knitting, like any textile art, draws you closer to the beginning of that chain. Making a garment changes your perspective on clothing, and about how much of yourself you’re willing to invest in something you love.

However, sometimes we’re a little too comfortable in the assumption that knitting for fun necessarily challenges consumerism, instead of being another expression of it. I worry about this when the conversation turns, as it always does, to the costs. As Miller says, “The glorious yarn a stranger admires easily costs $20 or more per skein.” Add to that the cost of finding and buying, or creating, a pattern design, and the countless hours of actual knitting, and knitting starts to sound less like a practical vocation for plucky senior citizens, and more like a status hobby for the rich, like windsurfing.

I’m not disputing Miller’s cost calculations. I’ve spent more than $20 on a skein of yarn myself, plenty of times. Especially since I’ve had a glimpse into what it takes to run an ethical fiber farm, process wool responsibly, and bring a low-volume, niche product to market, I’m happy to pay the price for quality yarn, thoughtfully produced. But there is plenty of very serviceable yarn that costs much less, and a handmade item shouldn’t have to be expensive to be cherished.

Certainly, a knitter has a right to refuse to sell her work. She also has the right to spend as much as she wants on yarn and supplies. But if we only talk about those who knit purely for pleasure, and spend top dollar on materials, we leave most crafters out of the conversation. We create a false binary of “regular” clothes, which are supposed to be cheap and fast, and “handmade,” which are costly and slow. This binary excludes most people from access to well-made clothes, and more importantly, from developing the skills to make clothing themselves.

Like many knitters, I’m not rich. At some point, almost any crafter who doesn’t have an unlimited budget will start looking for ways to make their habit as economical as possible. Not every project can — or should — be a treasured heirloom made from expensive yarn. I’ve knit sample items for yarn stores and yarn companies; I’ve knit slippers and hats from leftovers; I’ve knit socks for babies I’ve never met. I’ve even sold some of my knits. None of this has cheapened knitting for me, nor has it lessened my enjoyment of knitting. Rather, I’ve been able to learn new techniques, experiment with new yarns, and take on fun projects that I might never have otherwise.

I live in Bulgaria, a country where handknit slippers, socks and hats are not yet luxury items (another pro-tip for knitting on a budget: move somewhere cheap). Greasy wool yarn, grown and milled right here in Bulgaria, is sold by the kilo. Older women spread out their handknits, to sell, on tabletops and sidewalks all over Sofia. A pair of one-of-a-kind slippers can go for as little as 3 euro, while an elaborate lace tablecloth (something that would take me a month of uninterrupted work, and takes these women two weeks) might fetch no more than 40 euro. These women knit Balkan-style, picking their stitches impossibly fast, with their working yarn thrown over the backs of their necks. They are absolute master knitters. But, rather than living a hobby knitter’s dream, they sell their knits to eke out whatever extra income they can, to supplement pensions of 200 euros or less per month.

You might think that, because they have to rely on their knitting skills for survival, that these women don’t “knit for pleasure.” Most artists or crafters will attest that selling the things you make changes your relationship to them, and your relationship to your craft. But when I talk to these women, they seem to love what they do as much as any hobby knitter. Like the Americans I know, they describe knitting as therapeutic, fun, and creative. They take no less pleasure in their handiwork just because they sell it to strangers. In fact, many of them are proud that they can make money from a skill that their daughters and granddaughters often don’t bother to learn.

Here, handknits are widely available, and consequently, not treated gently. When I knit in public, no one suggests I should sell my work. Instead, people remark that their grandma makes new socks for them every winter, or that they buy all their slippers from a prolific neighbor. At the market, I like to compliment anyone I see wearing a handknit sweater, or a garment that’s been visibly mended. Usually, the wearer will beam and tell me who made or mended it for them, or if they did it themselves.

As robust as Bulgaria’s crafting culture is compared to countries more firmly entrenched in capitalism, chances are it won’t be around for much longer. Fast fashion, and cheap, imported clothes have penetrated the market here, and tastes are changing in response. High-quality garments that are meant to be mended and worn over several years are seen as a clunky remnant of communism. Like Americans, modern Bulgarians expect to pay little for clothes and throw them out when they’re tired of them.

Meanwhile, as our wardrobes become cheaper and chintzier to the point of being disposable, handmade items are increasingly commodified as luxury trinkets instead of durable necessities. The handknit slippers and socks of Bulgaria are holdovers from a generation when workers could take a day off to can their vegetables or pick their grapes (things that still happen in many villages). It wasn’t a luxury to wear handknit socks, because you or someone in your family had the time to knit them. Instead of consumers, people were crafters, and had access to quality because they had the skills and time to make it themselves. At some point, the forces of capitalism decided that we were better off devoting those crafting hours to waged labor instead, and that in a society with no personal, unmonetized time, quality would be available to those who could pay for it. As wages fall and jobs become more competitive and demanding, many people are too busy to even sit down for all their meals, let alone pursue creative, fulfilling activities. Handknit clothing is becoming a luxury item, because the time it takes to make is a luxury. As Miller says in her piece, “not everything can be bought or sold — nor should it.” Yet, that’s exactly the direction we’re headed. When skills like knitting become merely costly hobbies, then most people are priced out of something that’s useful and fulfilling for anyone, not just those people who can afford high-end yarn.

Don’t get me wrong, it’s wonderful to spend $50 on yarn to make an intricate scarf for a friend. But wardrobes are not built of intricate scarves alone, and knitting will only further disappear into the fringes if that’s all we knit. On the other hand, we can’t expect knitting (or sewing, or any textile-craft) to be valued as a skill, when we live in a society that has so shamefully devalued the people who make our clothing.

You might think it’s an anachronistic treat to wear clothing that somebody made for you. In fact, the clothes you’re wearing as you read this were made, by someone, for you. Even today, all clothing is handmade, to some degree. Millions of people work in garment factories all over the less-industrialized world, making the clothes you buy (oddly, these people aren’t the ones being complimented on their craftiness). Any conversation about the value of handmade clothing is incomplete without including these workers and the items they make as well.

Ultimately, the magic of knitting, for me, is not determined by what I knit, who it’s for, or whether or not I receive money for it. The magic is that I’ve developed a skill that decreases my dependence on consumer culture, that I can practice anywhere. Imagine opening your purse and taking out a little machine that doses you with tranquilizers and spits out perfect-fitting mittens and sweaters; that’s what knitting is for me. I’m convinced that, without it, not only would I be cold, I’d be a less functional, less sane, and much less happy person. The feeling I get when I knit is something everyone needs in their lives, not just those who’ve acquired enough capital to pursue an expensive hobby. This is what I love about teachingknitting, as opposed to selling my knits: sharing that skill with others, and hopefully giving someone else the inimitable satisfaction of having created something no one can buy.